Meno (Greek: Μένων, Menōn) is a Socratic dialogue scripted by Plato. It appears to attempt to determine the definition of virtue, or arete, meaning virtue in general, rather than particular virtues, such as justice or temperance. The first part of the work is written in the Socratic dialectical style and Meno is reduced to confusion or
[...]he Republic (Greek: Πολιτεία, Politeia; Latin: Res Publica) is a Socratic dialogue, written by Plato around 375 BC, concerning justice (δικαιοσύνη), the order and character of the just city-state, and the just man. It is Plato’s best-known work, and has proven to be one of the world’s most influential works of
[...]Lysis (Greek: Λύσις), is a dialogue of Plato which discusses the nature of philia (φιλία), often translated as friendship, while the word’s original content was of a much larger and more intimate bond. It is generally classified as an early dialogue. The main characters are Socrates, the boys Lysis and Menexenus who are friends, as
[...]The Symposium (Ancient Greek: Συμπόσιον, Sympósion [sympósi̯on]) is a philosophical text by Plato dated c. 385–370 BC. It depicts a friendly contest of extemporaneous speeches given by a group of notable men attending a banquet. The men include the philosopher Socrates, the general and political figure Alcibiades, and the comic
[...]The Menexenus (Greek: Μενέξενος) is a Socratic dialogue of Plato, traditionally included in the seventh tetralogy along with the Greater and Lesser Hippias and the Ion. The speakers are Socrates and Menexenus, who is not to be confused with Socrates’ son Menexenus. The Menexenus of Plato’s dialogue appears also in the Lysis,
[...]Phædo or Phaedo (Greek: Φαίδων, Phaidōn), also known to ancient readers as On The Soul, is one of the best-known dialogues of Plato’s middle period, along with the Republic and the Symposium. The philosophical subject of the dialogue is the immortality of the soul. It is set in the last hours prior to the death of Socrates, and is
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